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It has rightly been said that Europe is looked over by millions of
travelers and overlooked by millions of believers. Such was not the
case with Paul, who, on his third missionary journey, went to Europe
not as a sight-seer, but as a soul-winner.
Here in Chapter 18,
however, after meeting opposition in Corinth, Paul was ready to throw
in the towel and move out of the region before the Lord spoke to him
saying, ‘Fear not, Paul. Speak boldly. Don’t hold back, for in this
place of moral decay and depravity, I have many people.’
It is
important to keep in mind that the people of whom the Lord was
speaking were not yet Christians. You see, at this point, ‘His people’
were still wandering the streets, frequenting the temples of
prostitution, partying, struggling, and straying. Yet in the Lord’s
perspective, they were His people nonetheless.
Therefore, I can’t help
but wonder what He would say about the cities in which we live, the schools we
attend, the places we work. For although we might be disgusted by them
and grieved by what goes on within them, surely the Lord would say to
you and to me as He did to Paul, ‘Don’t pull away. Don’t hold back. I
have many people in your city, in your school, in your neighborhood.
They’re just not saved yet.’
Thus, I believe the Lord wants us as a
Christian community to be city-takers for Him. How? Three ways . . .
Envisioning
Acts 18:9 tells us that Paul had a vision from the Lord in the
night — in a time of darkness. So too, when you go downtown to the
dark areas, what’s your
attitude towards the men and women there who will become part of the
4.5 million people this year who will contract a sexually transmitted
disease? Some of those very people are the Lord’s people — they’re
just not saved yet.
What about the kids who smoke in the orchard during lunch
hour? How does the Lord view them? I believe He would say to you and
to me, ‘Don’t pull back. Don’t pull away. I have many people in that
orchard. They’re Mine. Many of them think they’re seeking some sort of
family and some kind of acceptance but in reality, they’re seeking Me.
I’m going to work on them and reach out to them, and I want to use you
in the process of praying for them and sharing the truth with them.’
What about the guys in the park - the ones who
sit on the hoods of their cars, waiting for a drug deal to take place?
We say, ‘Let’s clean up the park. Let’s call in the Law.’ But
the Lord says, ‘I have many people there — people who are doing these
things because they’re craving Me. I know them; I want to reach out to
them; and I want to use you in the process.’
Gang, I’m praying that
every time you go into a ‘dark’ place — into an area which tends to
turn you off, that your eyes are opened and your heart is deeply
touched by the Lord’s perspective of the people there.
Invading
In Acts 5, we read that the apostles were accused of ‘filling
Jerusalem with their doctrine’ (Acts 5:28). How did they do it? I
believe the answer lies in the fact that one of the Greek words for
‘preaching’ means ‘conversing’ or ‘chit-chatting’. You see,
‘preaching’ is not limited to speaking behind a pulpit or into a
microphone. Preaching can also mean chatting, conversing, talking with
people, and filling the city with the doctrine of Jesus Christ.
I have
found that one of the keys to talking about Jesus is to share with
people as if they are already believers. That’s what Jesus did. He
treated folks as if they were already part of His Kingdom as He spoke
to them of heaven.
He didn’t come down on them. He didn’t preach at them. He shared
with them. Be bold, saints, as you invade your home, your school, your
neighborhood for the Lord. And listen for His voice as He says to you,
‘Fear not. Speak out — for I am with you and I have many people on
your street or in your community who are waiting to hear about Me.’
Enjoying
In Acts 8, we read that after Philip shared the gospel with the
people of Samaria, there was great joy in the city, for not only did
the people of Samaria see miracles, but they heard them as well (Acts
8:6-8). So too, in a world that is drifting aimlessly and confused
incredibly, when you or I speak truth clearly, saying, ‘This is the
fact about that matter . . . .’ or, ‘Here’s the big picture . . .’,
miracles will follow because people will see changed lives and hear a
new perspective.
Imagine what would happen if five people in your office, in your
neighborhood, or on your campus, got saved next week, next month, or
next year. You would see parents start parenting again; husbands and
wives working out their difficulties; people who were once
disenfranchised and disoriented made whole again. As a result, not
only would they be filled with joy, but joy would fill your heart as
well. ‘Behold, I bring you glad tidings of great joy,’ proclaimed the
angel the night of Jesus’ birth (Luke 2:10). And we can bear the same
message of joy today to the people in our schools, our offices, our
communities.
How I pray that the Lord will change us to a greater
degree — that the people we once looked down upon, or were disgusted
with, might become part of a tremendous harvest of souls for His
Kingdom. I pray that we might envision — that we may see people the
way the Lord sees them. I pray that we might invade — filling our city
with His Good News. I pray that we might enjoy what the Lord is doing
as He drives out demons, heals souls, and works wonders in our
community.
Perhaps you’re saying, ‘That all sounds great, but how does
it happen practically?’ There’s only one way I know in which our
perspective on our cities, our communities, our schools, or our
neighborhoods can be changed.
Turn to Mark 8 . . . Jesus had just
arrived in Bethsaida, when He touched the eyes of a blind man. ‘Do you
see?’ Jesus asked. ‘I see men as trees,’ the blind man answered. And
Jesus touched his eyes again and made him took up. ‘Now I see all men
clearly,’ declared the once-blind man. (Mark 8:22-25).
Maybe, like the blind man, you see the people at work, next door,
or in the questionable areas of town as trees. They ‘stump’ you. You
want to ‘cut them down’. You wish they would ‘leave’. Maybe you say,
‘The people in my city bug me. I want to move away from them — to a
place where I can find peace and quiet; to a place where I won’t have
to deal with depravity, to a place where I can get away from it all.’
But I believe, just as He did with the blind man, the Lord desires to
make us took up to another tree — the tree of Calvary. You see, Jesus
was pinned to a tree, saying, ‘Jon, I’m in love with the person for
whom you have no time and in whom you have no interest. And I care
deeply about the person you want to chop down.’
Gang, Jesus loves the
girlfriend who dumped you, the husband who deserted you, the boss who
fired you. He cares about the kids on skateboards who cuss and swear
and wear blasphemous t-shirts. He died for the prostitutes in our city
and for the drug dealers in our parks. But we’ll never come to
that realization until we look up and see Jesus on the tree of
Calvary.
Join in Communion. Eat of His body. Drink of His blood. And
be reminded all over again that Jesus loves people. If your
perspective on people is a little fuzzy, go to the Lord’s Table in
brokenness and openness. See Jesus on the Cross of Calvary, and you’ll
see people more clearly. Then you will be able to envision what He
wants to do . . .
Then you will be able to invade the area in which you live as you
share the good news of His Gospel. Then you will be able to enjoy
watching Him work in and through you as He takes your city for His
glory. |